Wednesday, 17 November 2010

Q7. The texts and their readings

The Simpsons

Audiences might take the dominant reading of the text which is to get humor and entertainment from a dysfunctional family- a modern representation of famlies.

Evidence: "With its subversive humor and delightful wit, the series has made an indelible imprint on American pop culture, and the family members have become television icons"

Source: http://www.thesimpsons.com/about/

Oppositional readings would be that it offends an audience with some of its humor and characters.

Evidence: "Bart's rebellious nature, which frequently resulted in no punishment for his misbehavior, led some parents and conservatives to characterize him as a poor role model for children. In schools, educators claimed that Bart was a "threat to learning" because of his "underachiever and proud of it" attitude and negative attitude regarding his education"

Source: http://en.wikipedia.org/wiki/The_Simpsons#Criticism_and_controversy

Everybody Hates Chris

The dominant reading is to find the family entertaining and a exaggerated representation of a black family.

Evidence: "the show provides a very real look at growing up in America - a challenge that demands a discussion of race and class often absent from television today. EVERYBODY HATES CHRIS provides this forum for all generations and does it with great humor and humanity - both embodied by Tyler James Williams, a young man who stands tall among the talents of television."

An oppositional reading would be that the family are represented negativly as they are aggressive and abusive- a stereotype of black people

Hannah Montana

Dominant reading is to take sides with the protagonist (Miley Stuart), and see the brother and sometimes the father as a antagonist (become obsticles for the protagonist).

The oppositional reading might be that the protagonist can appear selfish and unjust within the family as the text is surrounded by her.

Father knows best

"Father Knows Best was the ideal. That was the family we all wanted and no one got. Role models are a good thing, but sometimes I wonder if all those perfect people don't set the bar too high and ultimately leave people feeling cheated somehow."

Source: http://www.fiftiesweb.com/tv/father-knows-best.htm

Therefore the dominant reading is to see the family as a perfect one.

If there is an alternative reading, it would be that the family are too ideal and therefore unrealistic.

Q6. Primary Target audiences

The Simpsons

Family audience- Texts surrounds a family (audience identification)
More male than female audience- mature cartoon shows

Everybody Hates Chris

Mainly black but other ethic groups- Surrounds a black family (audience identification)
Both male and female audiences- identify with both parents

Hannah Montana

Female teen audience- identify with protagonist

Father knows best

Family audience- mostly females
1950's houswife would be watching while male would be working

Monday, 15 November 2010

Q5. Historical Representations of Families

1950's
Married couples with kids- house wife mum and working dad- this reinforced a patriarchal society that existed at the time.

1960's
2 member families- no kids, working man and housewife woman. A range of families e.g. homosexual families. Th ebegining of the feminist movement

1970's
Fewer people got married and there were many divorces. This is because women had more job oppotunities and more rights, therfore didn't have to rely on a husband to survive- a continuation of the feminst movement.

1990's
Very few traditional nuclear families- many extended families e.g. step family members, grandparents ect.

2000's:
Complex and dysfuctional families

Overall changes

From the 1950s to present, families have gone from a traditional nuclear family, to single families to a more complex structured family.

This reflects changes of the patriarchal society due to feminism. Women broke out of their roles of houswives and began to work, changing the family structure in society.

However many modern texts still have the traditional nuclear family, but they are represented as dysfunctional and non-working. this may be because it aims to target a wider audience- people can relate to inditicual characters or the family as a whole.

Q4. Alternative Representations

There is no mother figure in Hannah Montana which subverts stereotypes of a traditional "nuclear family".

In contrast, Everybody Hates Chris challenges the stereotypes of a black family structure. Though the mother and father sometimes fight, the father still lives with the family which subverts black stereotypes. The mother is also a dominant character in the family rather than being subordinated again subverting stereotypes.

These alternative representations aim to reflect modern society realistically: not every family is a traditional one.

Father knows best

1. How are the famlies in these texts represented typically? How is this representation constructed?

The text presents this family through a patriarchal society. The father is the breadwinner who goes to to work, the daughter is mature and caring like the mother, the older son wants to be like the dad (they both dress the same). They have a little girl who


2. What insitutions are involved in these texts and do they affect the representations of these families?

NBC (now ABC) aired the show, they are a large American network owned by Viacom. As they are a large institution they would have represented the family in a dominat way- a patrarchal society.

3. The role of politics and the media

Again as the institution is large they would have been owned by an elite group who would have enforced a dominate ideology- hegemony.


Hannah Montana (The Stuwarts)

1. How are the famlies in these texts represented typically? How is this representation constructed?

This text shows the family from the teenagers POV rather than a traditional parent POV. Miley always gets what she wants in the family possibly because she is the protagonist and the text is surrounded by her.

Miley: Smart, cheeky, always gets into fights with her brother- a dominat representation of a sister (but usually wins)
Always gets what she wants from her dad by sweet talking- typical stereotype of teen daughters

Jackson: Annoying brother, immature older brohter- typical stereotype of teen boys

Robbie: Easily persuaded by children, lonely, mother and father like qualitues

2. What insitutions are involved in these texts and do they affect the representations of these families?

Hannah Montana is aired on Disney Channel: This is an independant broadcasting company and therefore has its own ideologies presented in its texts. Though the family unconventionally has no mother figure (as she died), it doesn't make it the focus of the text- suggesting that life's difficulties don't always have to be the main focus (postive and optimistic ideologies for young audiences.)

3. The role of politics and the media

Hannah Montana: The father figure plays both parental role e.g. at times he is immature, childish and lazy like stereotypical representations but at times he plays a sensible caring parent (mother like qualities- therefore an androgenous character).

Everybody Hates Chris (The Rocks)

1. How are the famlies in these texts represented typically? How is this representation constructed?



2. What insitutions are involved in these texts and do they affect the representations of these families?

Everybody Hates Chris was broadcasted in Channel 5, MTV Base, MTV UK and Comedy Central: MTV Base has a black ethinic audience, and therefore the text attempts to reflect a steeotypical black family, though exaggerated. All these channels are commercial channels and are able to produce "risky" niche programmes due to the large profits.

3. The role of politics and the media

This texts appeals to a niche audience due to its representation of ethinc minorities and subordinated groups. However, as the producer of this text is Chris Rock- a well know black comedian, the text was much more recognised for this and therefore became popular.

The Simpsons

1. How are the famlies in these texts represented typically? How is this representation constructed?

The characters are a dominant representation of a family, and the text reinforces this patriarchal society by exaggeraing the stereotypes...

Marge: Very motherly and caring/ stereotypical housewife role/looks after the children

Homer: Immature, irresponsible father/ breadwinner/ yet lazy and simplistic charater

Bart: Mischevious young boy/ childish/ naughty

Lisa: Smart daughter/ sensible/ cares about her education

Maggie: Innocent baby/doesn't do much/ now and then surprises the audience with maturity

2. What insitutions are involved in these texts and do they affect the representations of these families?

The Simpsons is currently broadcast on Channel 4: A terrestrial channel which is accessible to anyone with a TV- this reflects it use of traditional and paticharchal representations of a channel, but are sometimes challenged for humor.

3. The role of politics and the media

The Simpsons: The family representations reflect dominant representations in historical examples e.g. patriarchal society (females are motherly housewives and males are the family money makers). However, these ideologies are challenged e.g. at times the female characters control the father figures/ the fathers are lazy and immature.

Tuesday, 9 November 2010

The representation of families in American TV sitcoms

I have chosen to study this topic, because sitcoms are very popular and well known amongst a wide range of audiences. The families in these texts are "traditional" with both mother and father with children and family pets however they are dysfunctinal with exaggerated stereotypes that are well known in society.

All three texts are the broadcast platform:

The Simpsons (1989-present)

Everybody Hates Chris (2005-2009)

Hannah Montanna (2006-present)

Father knows best (1954-1960)
http://www.youtube.com/watch?v=4Y1__b6uyxg

Theorists

Gaye Tuchman: Symbolic annihilation of women

"largely ignoring women or portraying them in stereotypical roles of victims and/or consumer, the mass media symolically annihilate women"

Source: Book Lane Crothers, Charles Lockheart, "Culture ans Politics: A Reader"

David Gauntlett: Gender representations in the media

Laura Mulvey: Male Gaze

"Mainstream film satisfies especially the male spectator by projecting his desires on the screen. Women are regarded as objects of fetishistic display for male viewer's pleasure"

Source: Book, Carolina Hein, "Laura Mulvey, Visual Pleasure and Narrative Cinema"

Judith Butler: Gender and Sex

"When the relevant "culture" that "constructs" gender is understod in terms of such a law or set of laws, then it seems that gender is determined and fixed as it was under the biology-is-destiny formulation"

Source: Book, Judith Butler, "Gender Trouble: Feminism and subversion of identity"

Stuart Hall: Marxist theorist/Cultural Representations

"the media appear to reflect reality whilst in fact they construct it."

"In a key paper, 'Encoding/Decoding', Stuart Hall (1980), argued that the dominant ideology is typically inscribed as the 'preferred reading' in a media text, but that this is not automatically adopted by readers"

http://www.aber.ac.uk/media/Documents/marxism/marxism11.html

Antonio Gramsci: Hegemony

"The term hergemony has come to be synonimous with the idea of domination of one group over another"

Gramsci at the margins: subjectvitity and subalternity in a theory of hergemony by Kyle Smith, 2010, http://www.uow.edu.au/arts/research/gramsci-journal/articles/6-Smith-Eng.pdf

"Hergemony is a more sensitive and therefore a more useful critical term that "domination" which fails to acknowledge the active role of subordinate people in the operation of power"

Antonio Gramsci By Steve Jones, 2006, http://books.google.co.uk/books?id=PULFz85FDMYC&dq=antonio+gramsci+hegemony&source=gbs_navlinks_s

Anthony Giddens: Structuration

"Structuration theory: the concepts of "structure", "system" and "duality of sturcture"".

"the basic domain of...social sciences...is neither the experience of the actor nor the existance of any form of societial totality"
"Human actitvities are recursive...They are not brought into being by social actors but
continually recreated by themselves as actors."

The constitution of society: outline of the theory of structuration By Anthony Giddens, http://www.s-as-p.org/files_workshop/lausanne_whittington.pdf

Manuel Alvarado

"Television is... the most rewarding medium to use when teaching representations of class because of the contradictions which involve a mass medium attempting to reach all the parts of its class-differentiated audience simultaneously... Its representations of class can perhaps best be approached by teaching how class relations are represented and mediated within different TV genres and forms" (Alvarado et al. 1987: 153)

"Four Key Themes in Racial Representations: exotic, dangerous, humorous, pitied" (Alvarado et al. 1987: 153)

Source: http://www.aber.ac.uk/media/Modules/MC30820/represent.html

Nick Lacey: Media Concepts and semiotics

"At the heart of semiotics is the study of language and how it is the dominant influence shaping human beings' perception of and thoughts about the world."

Image and representation: key concepts in media studies By Nick Lacey

Richard Dyer: Representations of gay people in our culture

Marshall McLuhan: "The Medium is the message" and "globall village"

"If the work of the city is the remaking or translating of man into a more suitable form than his nomadic ancestors achieved, then might not our current translation of our entire lives into the spiritual form of information seem to make of the entire globe, and of the human family, a single consciousness?"

"To the mind of the modern girl, legs, like busts, are power points, which she has been taught to tailor, but as parts of the success kit rather than erotically or sensuously. She swings her legs from the hip . . . she knows that a "long-legged girl can go places." As such, her legs are not intimately associated with her taste or with her unique self but are merely display objects like the grille on a car. They are date-bated power levers for the management of the male audience"

Todd Kappelman, "Marshall McLuhan: "The Medium is the Message"", http://www.leaderu.com/orgs/probe/docs/mcluhan.html#text7

Theodor Adorno

"NEGATIVE DIALECTICS: Adorno believes that the standard mode of human understanding is identity thinking, which means that a particular object is understood in terms of a universal concept. The meaning of an object is grasped when it has been categorized, subsumed under a general concept heading. In opposition to identity thinking, Adorno posits negative dialectics, or non-identity thinking. He seeks to reveal the falseness of claims of identity thinking by enacting a critical consciousness which perceives that a concept cannot identify its true object."

"CRITICAL THEORY: Critical theory is based on the understanding of society as a dialectical entity, and the conviction that "teaching about society can only be developed in the most tightly integrated connection of disciplines; above all, economics, psychology, history and philosophy" (O'Connor 7)."

"AESTHETIC THEORY: Adorno asserts the "priority of the object in art," or what is called a materialist aesthetic, in contrast to the idealist aesthetic of Kant which privileges the subject over the object (Jarvis 99)."

http://www.english.emory.edu/Bahri/Adorno.html

Wednesday, 27 October 2010

How are dominant ideologies of Hip Hop Music videos challeneged in alternative texts?






Firstly, black males in hip hop music videos represented as violence and gang relation. However in this video challenges this ideology and this is signified by the lyrics of the song that oppose these things. The music is an alternative representation as it lacks hip hop music video iconographies such as guns and weapons that would signify violence and gang culture. On the other hand, it could be argued that the text almost parodies the gang crime with the artists: a group of people enforcing their beliefs to wider audiences, however their message is positive instead of a dominant message enforcing capitalism for example.

Secondly, the idea of money and getting “rich quick” is another ideology represented in the hip hop genre as a positive. In contrast, this text doesn’t even bring up the subject of money which instantly signifies it is an alternative representation of the hip hop culture.

Texts from the hip hop genre rely heavily on black stereotypes which are usually negative. Similarly, this text reinforces black stereotypes such as clothing- hoodies, caps and big glasses- and crime which is signified by one of the members of the group getting chased and caught by the police. However, it could be argued that the clothing is used as a way of engaging a hip hop audience, as it is associated with the genre, but then uses this stereotype to challenge other links and associations that come with it, such as violence and sexism. Therefore they represent black people and the genre as having a good side signified by them helping the community in the text.

Male characters in the hip hop genre are presented in negative ways such has: sexist, misogynistic, promiscuous, authoritative, arrogant and narcissistic. In contrast none of these stereotypes are shown, but challenged in the text through the use of the song. This is signified through the equal treatment of the male and female gender in particular the group itself that has a female artist in it. On the other hand, it could be argued that the group represent themselves as authoritative as they have control as an inspirational group with a positive- they could be regarded as leaders in this text instead of followers.

Tuesday, 26 October 2010

How has Mulvey's Male Gaze Theory been constructed in Sin City?






Sin City (2004, Frank Miller, Robert Rodriguez) is a neo-noir genre of the film, which adopts of the conventions of the classic noir conventions to reinforce some of the patriarchal ideologies from the 1940’s, therefore reinforcing Mulvey’s Male Gaze Theory. This essay explores how this theory is reinforced or challenged in a clip from the film where a female character is dancing in a bar.

One of the conventions adopted is low key lighting. The lighting in this shot focuses on the character Nancy’s body highlighting her sexy dancing. It could be suggested she is sexual objectifying herself as the focus is all on her and she is standing higher up than everyone else suggesting though she is an object of male gaze, she chooses to be.

On the other hand it could be suggested she is objectified through the use of film elements: throughout this clip, many shots of Nancy show her dancing on the bar. For example a medium shot focuses on her hips and bum, which fetishises parts of her body, which again reinforces the male gaze theory. Another is the use of slow motion while the camera pans up her body, which is voyeuristic and objectifies her which reflects the intended male audience.


Another convention of noir is the femme fatale which translates deadly woman. Though Nancy isn’t a traditional female villain (she’s not a villain at all), she represents sexual temptation and reinforces the noir era’s ideologies of females being in control of males- in particularly sexually. This could be argued as most of the clip focuses on her body- she is deadly to the male characters in the film the male audience as she has them hooked through the camera.


One of the props that Nancy has is the rope which is iconographic for the western genre with connotations of weapons, attack, male dominance and possibly phallus. As she plays with the prop, it signifies she is playing around with male dominance representing Nancy is androgynous character, in particular her sexual dominance. The prop could also suggest role play fulfilling male desires and fantasies, which again Nancy physically holds the power over the males.


A particular shot of Nancy is a low angle shot when she is dancing; again the lighting is focused on her body. The combination of the shot with the lighting could signify her god-like or divine quality in a sexually tempting way. This voyeuristic element adds to the Male Gaze theory too. Also the low angle shot could signify her sexual dominance over the male gazers that the audience are intended to identify with.






In binary opposition to this, a high angle shot of three men in a row drinking beer at the same time. This could signify the intended male gazing audience for Nancy’s character and the film itself. This again is reflected with the zoom on another male character which could signify he is the intended male audience of the film. However, if the film is suggesting females hold sexual power over males it could suggest the zoom signifies women target males as sexual predators, again reinforcing the femme fatale convention of film noir.



In conclusion, the film mainly reinforces the male gaze theory, through reinforcing some of the ideologies and conventions of the noir era. This makes the text a post modern film and possibly uses retro sexism to exploit female representation and sexuality from the past. The film uses the mise en scene to present females as sexual objects such as lighting and props and editing effects such a slow motion. However it is arguable wheather they are sexually objectified or self objectified, either way it is all for the male gaze.

Saturday, 23 October 2010

Perfecting your production work.

Lecturer: Pete Fraser

How to get the most out of your practical projects.

Research

Look at real examples
Record evidence
Research every angle
Conventions, audience and institutions

Planning

Record planning- visuals
Show process of your journey
Plan for what could go wrong- criticise idea

Blogging

Evidence
Storyboarding
Any visuals

Begin with a 25 word pitch- to aviod complexity

Feedback- Teachers and peers

Read it, respond to it

Relevant websites

http://www.artofthetitle.com/
http://petesmediablog.blogspot.com/

Online media, Cleggmania, and the Cowell Factor.

Lecturer:Dr Julian McDougall

How do online media and convergence impact on the ways audiences and producers use and create media?

There are links between online media, reality TV and democracy.
Web 2.0 interativity allowed more public freedom of speech- more democracy?

David Gauntlett (Not the same video, but still relevant!)

"The changing place of media in everyday life: traditional media consumption compared with the more creative and flexible uses of media which are becoming more common today. At under seven minutes, this is the compact, fast version of a one-hour lecture. This version has more interesting visuals and some other tweaks to make it better."




Relevant Authors:

Don Gillmar
David Gauntlett
Sonia Livingstone
David Buckingham
Annette Hill (Reality TV)
Micheal Wesch
Henry Jenkins
Graeme Turner

Chewing gum for the brain: Why do people talk such rubbish about Media Studies?

Lecturer: Professor David Buckingham:

Articles

Gove's plans send out an anti-education message

http://www.guardian.co.uk/education/2010/apr/13/gove-education-plans
Students were studying The Simpsons as basic means of understanding the subject

Tories to tackle Media Studies Menace

http://www.independent.co.uk/news/education/education-news/tories-to-tackle-the-media-studies-menace-1772933.html
The ideas that media studies is a "soft" subject (pratical and vocational subject) were making schools in league tables appear better than they are.

Wothless qualifications give false hope to state students

http://www.guardian.co.uk/education/2010/jan/22/deceive-children-worthless-qualifications
The idea that high achieving state school students do "soft" subjects and give them false hope.

Arguments against Media Studies:

"Dons despair as students spurn science inferior of Media Studies"
Argues tha media studies isnt a real subject

"Studens Misled over jobs in the media"
Argues it isn't easy to get jobs

Is it academic? Is it a soft option? Does it provide jobs?

History of Media studies:

Matthew Arnold, Frank and Queenie Leavis used Media studies for new generations to criticise popular culture, to better society- help them get better job, improve civilisation.

Saturday, 16 October 2010

Post- feminism and Popular Culture in Chick Lit



"scenarios and dilemmas facing the young women characters in the narratives of contemporary popular culture (especially so-called chick lit)."

"Individuals must now choose the kind of life they want to live. Girls must have a lifeplan. They must become more reflexive in regard to every aspect of their lives, from making the right choice in marriage, to taking responsibility for their own working lives,and not being dependent on a job for life or on the stable and reliable operations of a large-scale bureaucracy which in the past would have allocated its employees specific,and possibly unchanging, roles."

Post- feminism and Popular Culture in Lads Mags


http://www.dailymail.co.uk/femail/article-481677/Women-blame-lads-mags-sexual-exploitation--just-guilty.html
An article discussing sexual objectifcation and self objectification of women

"If we turn attention to some of the participatory dynamics in leisure and everyday
life which see young women endorse (or else refuse to condemn) the ironic normalisation of pornography, where they indicate their approval of and desire to be pin up girls for the centrefolds of the soft porn “lad mags"

"we are witness to a hyper-culture of commercial sexuality, one aspect of which is the repudiation of a feminism invoked only to be summarily dismissed (see also Rosalind Gill 2003)"

Post- feminism and Popular Culture in Car Advert


"This advert appears to suggest that yes, this is a self-consciously “sexist ad,” feminist critiques of it are deliberately evoked."

"Feminism is “taken into account,” but only to be shown to be no longer necessary. Why? Because there is no exploitation here, there is nothing remotely naıve about this striptease. She seems to be doing it out of choice, and for her own enjoyment; the advert works on the basis of its audience knowing Claudia to be one of the world’s most famous and highly paid supermodels."

"Once again, the shadow of disapproval is introduced (the striptease as site of female exploitation), only instantly to be dismissed as belonging to the past, to a time when feminists used to object to such imagery. "

Post-feminism and Popular Culture: Wonderbra Advert


"The Wonderbra advert showing the model Eva Herzigova looking down admiringly at her substantial cleavage enhanced by the lacy pyrotechnics of the Wonderbra, was through the mid-1990s positioned in major high street locations in the UK on full size billboards."

"The composition of the image had such a textbook “sexist ad” dimension that one could be forgiven for supposing some familiarity with both cultural studies and with feministcritiques of advertising (Judith Williamson 1987)."

"It was, in a sense, taking feminism into account by showing it to be a thing of the past, by provocatively “enacting sexism” while at the same time playing with those debates in film theory about women as the object of the gaze (Laura Mulvey 1975) and even with female desire (Rosalind Coward 1984;Teresa de Lauretis 1988)."

Post- feminism and Popular Culture in Bridget Jones' Diary

"My argument is that post-feminism positively draws on and invokes feminism as that which can be taken into account, to suggest that equality is achieved..."

"This is a movement detectable across popular culture, a site where “power … is remade at various junctures within everyday life"

"the shrill championing of young women as a “metaphor for social change” on the pages of the right wing press in the UK, in particular the Daily Mail."

The Four Concepts of Post-Feminism

1. Post-feminism as backlash to feminism:

From what I have read about Post-feminism, it is the idea that we have reached equality against men, and this era moves on from that gender war.

2. Post-feminism as a colloquialism:

It's a similar idea to the "moving on from feminism". Though the movement has been controversial, it's still lingering around in society by announcing we are in its post era.

3. The ambiguity of the prefix “post”:

It's not clear what post feminism is- is it that we have reached equality and now we are moving on, or is it that the feminist era has died and equality hasn't been achieved and probably won't be?

4. A more positive look at post-feminism:

As society has often looked down at the idea of of feminism, post- feminism almost encourages a positive look on feminism saying "we've got what we wanted now, it's over" to society.

Gender in Advertising

1. What sort of images of women and men dominated advertising pre-1970s? Why was this the case?

Before the 1970's women were represented in magazines as people who did unpaid work, or worked in very stereotypical jobs such as hairdresseres. On the TV, women were represent as housewives, usually shown within the house, advertising household objects, however the housewife stereotype had declined in the 50's. This was dominating the media as it was reflecting the patriarchal society that existed before the feminist era.

2. How did the advertising of the 1970’s continue to perpetuate the stereotype of women, despite depicting women in a greater range of roles?

Though jobs for women were increasing, the media still stereotyped men and women's roles as housewives and businessmen. Men were the authoritative ones who did the voice overs, still reinforcing this patriarchal society.

3. Can Gaye Tuchman’s quote regarding under-representation and the ‘symbolic annihilation of women’ still be applied in 21st Century advertising? If so, how?

Symbolic annihilation of women can still be applied to today. Though there is a bigger range of representations of women in the media compared to the pre-70's, there are still particular representations and stereotypes of women that dominate- mainly women as sexual objects, and still the maternal and domestic women (cleaning and kids toys advert: Women are still the main sex in them). This means society still subordinates women into these roles, and means women who challenge that aren't taken seriously. On the other hand, some may think that women aren't symbolically annihilated, as they choose to sexually objectify themselves instead of the media forcing it apon them.

4. Do you agree that adverts, such as those for the 1990’s Boots No. 7, ‘It’s not make-up. It’s ammunition.’ campaign, are post-feminist (thereby representing women as better than men?). Explain your answer.


5. Is the representation of women by the media accountable for the results of a survey in which ‘women were up to ten times more likely than men to be unhappy with their body image’?

Due to the dominant representation of females as sex object, I would think this causes women to feel there is a "certain way" they should look. The media constructs ideal women for the male gaze, and not only puts pressure on women, but also makes males believe that women should also be this ideal woman.

6. Is the contemporary representation of men in advertising perhaps also a negative one where they too are treated as sex objects?

Though feminists would believe this is proving more equality of men and women, I think it would create similar problems that it has with women. This could cause men to become unhappy with their body image too.

Monday, 11 October 2010

Post-feminist Advert

Though this text fetishieses the female body, you don't get a sense of male gaze (mulvey), but rather a female audience, due to the female target audience the product being advertised. The women in the text are not subordinated but they have objectified themselves, which is a dominant representation, though they haven't done it in a sexualised way. I would therefore say this is a positive representation. However, some may argue this is misrepresentation of women, as we still like in a relevativly patriarchal society.

Shampoo Advert 1950's- Historical Representation of Men



The first representation of men in this text is that they face problems, which would usually be solved by the housewife or a female, but this is challenged as the male voice over suggest a solution. This suggests that the text's ideologies reinforce a patriarchal society, and even subordinate women as it's ideologies suggest men don't even need women to solve problems anymore! The male character is also advertising a household product which also challenges gender roles in advertising. However, the male chararacter represents males as family men as the primary audience is males, but can also be targeted at "his wife and kids" and this is a dominant representation of men, as he is the provider.

D&G Advert- Representation and Sexual Objectification of Men





The advert begins with 2 shots of the male before a shot of the female. This connotes the text is male gaze (Mulvey) but interestingly for male and female audiences. This sexually objectifies the male which is an alternative expectation, challenging the stereotype of males. Another example of this is a medium shot of the male character, fetishising his genital area. Though it is covered up, you can still inmterpret the ideologies of the text- male, not objectifcation .


Tommy Hilfiger- Contemporary Representations of Men





This contemporary text reinforces some traditional stereotypes of men, but also presenting some new stereotypes. The traditional stereotypes are the womanising male character, seen in this text. Flashbacks of the protagonist (who is a celebrity), shows him sexually engaging with a women, who if fetishied instead of the protagonist, reinforcing the male gaze theory (Mulvey). The new representation of men, is the glamourous, celebrity male, who is intrested in body image which is a stereotype of women, suggesting an androgynous male who embodies both male and female traits. This is signified by the stroung use of lighting, such as top lighting of the male and female charater which is very glamourous. Also the prop-the plane in the background- strongly connotes wealth and glamour. This texts could be suggesting the users of the product will be treated like celebrities, especially by women.

Ford Advert 1950's - Dominant Representation of Women

This advert strongly reinforces a patriarchal society and the female expectations that go with it. The protgaonist is a housewife which is a female stereotype, signified through the setting of a kitchen and costume. Feminists would say the text is a negative or restricting representation of women as they are restricted to the kitchen and their stereotypes in society. Though she is "good looking", she represents the Angel of the Angel Whore character, so she is not sexually objectified. This could suggest the text is a positive representation of women, because she is not reduced to an object of male gaze (Mulvey).

Cigarette Advert 1950's- Positive Representation of Women

This is a more positive representation of women as they are equalised to men. Not only does the woman smoke the cigarette like the man, she does the physical sporting activities too. The female smoking the cigarette could be considered as a phallic symbol signifying her female dominance or equivalence. Sporting and physical activities are a male stereotype, however the female is engaging in these activities too. This challenges female expectations and gender roles and female stereotypes, particularly in the 1950’s, would be housewives and mothers and therefore challenges the subordination of women and a patriarchal society.

Pepsi Advert 1960's- Negative Representation of Women





I picked this Pepsi advert to reflect a negative representation of women, due to the way they are presented. Firstly, lots of close up shots of their faces are used, signifying their sexual objectification through vouyerism rather than self objectification, also representing women as a passive gender. Later in the text, it could be argued that the straws are phallic symbols, again suggesting women are sexual objects. There is a shot that zooms into the face of a woman drinking from the straw, highlighting a women's sexual objectification. Another close up shot of a woman drinking from a straw, shows her facial expressions to be happy, signifying women are easily pleased-by a cup of pepsi. This text therefore subordinates women as passive sexual objects.

Friday, 8 October 2010

What are the different representations of women in adverts and how are they signified?

The representation of women can be positive: challenging the roles and expectations of women or negative: reinforcing a patriarchal society. This essay questions how and why these representations are constructed in an advert for Gucci Guilty Perfume and Stella Artois beer.

Firstly the Gucci advert is in widescreen which connotes a dramatic cinematic experience to engage its audience. More attention is gained by the female character first seen in the text and her protagonist is signified through this. The protagonist has female dominance which is signified through the use of colour- everything is in black and white while her hair is gold/blonde. This colour connotes gold, power and divinity signifying her importance in the text.

The use of intertextuality in this text will appeal to a particular audience. The film references a great deal to the neo film noir Sin City, with the use of colour and the female dominant femme fatale character. Sin City appeals to a male audience due to the action genre, this trailer could also appeal to the same audience due to the intertextuality. In terms of the Uses and Gratifications theory, a female audience might realise and accept the protagonist in the text is a form of escapism and also a male gaze, by theorist Mulvey, and therefore might aspire, from Young and Rubicam's 4Cs, to be the object of male gaze too.

Though the protagonist is an object of male gaze, it could be suggested that she sexually objectifies herself to tease the audience. The protagonist puts her leg into the frame of the shot. As she puts into the frame, it signifies self objectification, allowing the audience to fetishise her body. Another shot, a high angle, of their sexual activities signifies CCTV and spying which is voyeuristic. The fact she is on top signifies her control of the situation for both the male character and the audience.

Not only does the protagonist exert her feminity through self objectification she also presents herself as an anarchic character signified by adopting male stereotypes. The advert begins with a long shot of an unknown character speeding down the motorway, which stereotypically would be expected to be a male character. However, the audience's expectations are challenged when a medium shot of the driver shows to be a female.

In contrast, women are negatively represented in the Stella Artois text. The most obvious editing technique used in the advert is the split screen: one side shows the female getting dressed and the other side is of the beer getting "prepared". This use of split screen signifies that neither the beer nor the woman know they have been placed side by side. This puts the audience in position of control as they can voyeur the woman, in a socially acceptable way. Audiences may identify this control as patriarchy, and also identify with the unknown male character whose presence is felt within the text. This text then reinforces the idea of a patriarchal society and that women are subordinated by men.

Not only does the female share the screen with the beer, but the screen is split equally between the two "objects" which connotes the woman is equally objectified to the status of beer. It is suggested the audience is male due to the female and beer subject. Though the advert is targeted at men, it also negatively stereotypes men as people who have little respect for women which however is a dominant representation.

A range of close up shots of the female are used to fetishise her body. There is a close up shot of the female's leg slowly and elegantly rising from the bath tub. On one hand this could signify femininity and her control over it which is the oppositional reading. However, the more dominant reading is that her legs are an important part of the female body and connotes a male audience who can voyeur her body.

The text near the beginning of the trailer says "the preparation" which is an enigma code as the audience question "what event is the preparation for?". It is signified through the shots that the woman and beer preparation is for the male through the use of action codes. Action codes of both the preparation of the woman and the glass of beer are the same.

Women are represented as people who prioritise their looks and appearance, and this ad reinforces this ideology. Action codes including close ups of her: brushing her hair, doing her make up and putting on heels strongly represent women as image conscious. It could be said that the advert reinforces this representation, which is always seen in the media. Funnily enough, it could also be said that the media itself is the cause of this representation as this ideal, perfect woman is always represented in the media, and women feel they have to aspire to it.

In conclusion, both texts females are the protagonists and are sexually objectified for male audiences to fetishise and vouyer their bodies. However, while Gucci’s advert’s protagonist controls her sexuality through self objectification, the Stella Artois’ protagonist is objectified by an unknown but present male character.

In the Gucci’s ad, there are many examples in the text that signify the protagonist’s female dominance, but it is arguable whether this could be seen as a positive representation. The dominant reading is that the protagonist exerts her female dominance over the male challenging the historical patriarchal society and even subordinating males as easily manipulated and easily tempted by women and sex and this would favour feminism. However the oppositional reading which would favour the ideologies of the Stella Artois advert, might be that females can control their sexuality, but it is still for the male gaze and male dominant society.

Tuesday, 28 September 2010

Media 100: What is it?

Media 100 is a list of the top 100 people in the Media Industry, including: Television, Radio, Press & publishing, Digital media, Media business, and Advertising Marketing & PR.

The members have been added to the list due to their political, economical and cultural input to society and the idustry.

Only 18 members of the media 100 are female (18%).

Female Jobs: Controller, Chief exectutive, Chairman, Director, Chief exectutive, Controller of film and drama,chairman and chief executive, corporate marketing director and head of marketing, director of vision, chairman and chief executive, chief executive, controller, editor, head of E4, digital champion, co-founder/chief executive and actor.

This suggests that women still are subordinated in the elite society, by dominant males forcing them to gain limited recognition by society for their political, economical and cultural input. This would be in favour of the hergemony theory and would implying women are misrepresented in the list.

Media 100 Panellists

Peter Barron is editor of Newsnight.









Peter Bennett-Jones is founder and chairman of Tiger Aspect Group and talent agency PBJ Management







Brent Hoberman is founder and executive chairman of online interiors website mydeco.







Tessa Jowell is minister for the Olympics and London with direct responsibility for the delivery of the government's programme for the 2012 games. Tessa Jowell is minister for the Olympics and London with direct responsibility for the delivery of the government's programme for the 2012 games.





Siobhan Kenny is director of communications at publisher Harper Collins UK.









Andrew Neil is publisher of the Barclay brothers' Press Holdings Group, owners of the Spectator, Spectator Business and Apollo magazines.









Trevor Phillips is chair of the Equality and Human Rights Commission, the independent statutory body created to eliminate discrimination and reduce equality.






Chris Powell is chairman of Nesta, the National Endowment for Science, Technology and the Arts, a publicly and privately funded body to encourage innovation in the UK.





Janine Gibson is executive editor of guardian.co.uk and editor-in-chief of MediaGuardian.







Jane Martinson is editor of MediaGuardian. She was previously the Guardian's associate City editor.

Monday, 27 September 2010

The Last Seduction (1994) Bridget Gregory



The non digetic music used in the trailer sounds mysterious yet curisous, which connotes the femme fatale character. Low key lighting, a convention of film noir, is also used to signify her mysterious character in the film. A particular shot with low key lighting and a high angle shot and a cigarette prop connotes her masculine dominance and her feminine innocence. Like the femme fatale character in Pitbull, she balances the two sexes well.

A shot of the femme fatale licking the money signifies her sexuality and desire for money reinforcing tradition stereotypes of the character. It seems the film wants to reinforce the traditional femme fatale character paying homage to the noir era, as the begining of the trailer uses many conventions of a typical film noir trailer: Black and white edit, strong deep male voice over and the white, large typography.

Bridget also plays the Angel Whore character in the trailer. Most of the trailer she is clearly playing a seductive "Whore" character signified by her dark, wavy hair and bold red lipsick. However at the end she is dressed in white (which signifes innocence) presenting a tray of food to another character, playing the idolised, perfect housewife.

Pitfall (1948) Mona Stevens



The most striking thing about Mona is her powerful presence. As she introduces herself to the protagonist and the audience, she challenges stereotypes and expectations of women, such as politeness and openess, instead is rude and abrupt.

Her costume involves a pair of shorts which challenges female expectations similar to the post a era. It signifies her dominance. However when she begins to speak to tshe protagonist, she adds to her shorts, a skirt. This could signify her ability to balance her feminity and masculinity well- as expected of a femme fatale character. It could also signify she want so charm the protagonist by putting on her "feminnity".

Other examples of Mona taking on male roles is when they go on the boat. Not only does the boat belong to her, she also painted it as drives it. This would have challeneged the expectations of men and women and question the divide between them.

Decoy (1946) Margot Shelby



The femme fatale in this clip shows her role through character dialogue. Frankie says the money won't leave without him. She then though the voice over explains her plan to stop his death...so she can get the money.

In the mise en scene, Margot's is wearing a funeral costume including a veil which sigifies a innocent widow. However there is binary opposition as the colour black signifies evil, which could represent her femme fatale charater role. This contrasts with her glamourous costume in the resturant scene wth a combination of top lighting, which signifies her sex appeal to the male characters and audiences.

Margot takes on the stereotypical role of a femme fatale who plans the crime and gets a male accomplice to do the work. She is the voice over in the clip with challenges film noir conventions of male voice overs. This could also signify her female dominance.

Saturday, 28 August 2010

My response to The Internet: Everything you ever need to know

I believe that we are very dependent on the internet and find it hard to imagine life without it, thought it is a very recent phenomenon.

It is really difficult to realise how much of an impact it has been on our lives, but though researchers can look at the impact of the printing press, to understand the possible impact of the internet, I don't think it will give a true value to the internet's impact. This is because the impact of the internet happened a lot quicker than the printing press, due to the development of digital communication which comically, is due to the invention of the internet.

I also think, society now is very different to the society that existed back in "the Gutenberg era". From what I understand and what is greatly generalised, is that we are possibly more open minded, and maybe more understanding than they were in the past. This could explain the idea that we are "walking into the information age with our eyes open" because we do not question what the internet tells us, we just accept that is the truth. This very different response to something new could have a very different impact than the printing press and could also be the cause of the fast impact of the internet so far.

As there is no administrator of the internet, it means there is no control over the content: what is uploaded, who uploads it ect. Though the cloud has a lot of benefits such as not needing to carry storage hardware (USBs ect), it still poses a lot of security problems from fraud to pornogaphy accessible to children. Some believe that an administrator such as the Governement should control it, but I think the internet is to vast to control, and enforcing laws would be to hard to manage. And also why should one person's opinion be the one to control what the world can and cannot see?

Wednesday, 25 August 2010

The internet: Everything you ever need to know summary

http://www.guardian.co.uk/technology/2010/jun/20/internet-everything-need-to-know

This is my summary to the article I read:

We are very dependent on the internet.

As we are living in the internet revolution, it’s hard to digest how much of an impact it has had on society.

We only see the changes through slogans, and not all times they show the REAL truth.

We could see the long term effect by looking at the past. Looking at the printing press and how it changed the way society communicated in the past, and reflect that change as a similarity of the internet.

Gutenberg’s invention changed: the authority of the Catholic Church, powered the reformation.

As the internet is still new, it is hard to tell how much long term impact there is.

The internet and the web are two different things: The internet is a network of computers, and the web is a collection of pages accessible by the internet.

People are worried that the internet is very disruptive.

Vint Cerf and Robert Khan created the internet.

The internet allows no administrators- no one person could control the internet.

And the internet would accept anything.

This is where the problems lies- there is no control leaving it to become a dangerous unstable place accessible to billions.

Tim Bernes-Lee created the web.

Shawn Fanning created Napster software for sharing music files.

Other programs have been created such as viruses, Trojans, worms, which can’t be controlled and can be so dangerous, that it could even shut down industries, a possible internet 9/11.

With all the internet’s information, it has allowed a range of media to become accessible to many.

The internet is very complex and this is what makes it difficult to control and protect its content and its audiences.

The network called the internet allowed people to store their data not on the computer hard drive itself, but in the “cloud”. This means less storage space is needed but also means lots of security and data protection problems.